Frozen revolution

Why is so much of pop culture so stable? Young people have listened to Bob Dylan and the Beatles since around 1963 and still find them up-to-date. “Hip” and “cool” are still hip and cool, and they’ve been mass-market for 50 years. On slightly more substantive matters, we’re still stuck at bottom with ’60s political … More ...

Can pointlessness really be the point?

Michael Blowhard moseys though a discussion of G. K. Chesterton’s Orthodoxy, notes that part of his argument (the part MB likes), boils down to “Why, that’s how things have always seemed to me!”, and then asks “What do people really find appealing about Western-style monotheism? What emotional/imaginative thing does it serve?” Why, in other … More ...

Knowledge

Jacques Lyotard, a prominent postmodernist, has this to say about the status of knowledge in modernity:

“Our working hypothesis is that the status of knowledge is altered as societies enter what is known as the postindustrial age and cultures enter what is known as the postmodern age. This transition has been under way since at … More ...

Something completely different …

My publisher tells me they want my book to be a bit more coherent and a little less vague, so I’m busily unscrambling arguments, tightening up prose, and adding examples and such. As a result, posting is likely to be sporadic for a while.

In the meantime, I was inspired by Michael Blowhard’s link to … More ...

Secularization

The issue is secularization. The term has many definitions and contours, and many have offered various descriptions and explanations.

Steven Weinberg is a Nobel particle physicist, working presently at the University of Texas.

http://en.wikipedia.org/wiki/Steven_Weinberg

Weinberg recently published a piece in the Times Literary Supplement in which he claims 1. a loss of religious “certitude” in … More ...