Liberalism and its meaning for Christians

[Originally published in the Spring 2005 issue of The New Pantagruel]

Liberalism has enormous power as a social reality. When liberals call themselves “progressive” they make it stick. Their views dominate all reputable intellectual and cultural institutions. Judges feel free to read liberalism into fundamental law, even without historical or textual support, because it … More ...

From scientism to PC

Conservatively-minded people who favor the scientific outlook to the exclusion of other sources of knowledge point out that PC, the insistence that human differences don’t exist or don’t matter or shouldn’t be allowed to matter, is anti-scientific.

That’s true, of course. It’s also true though that scientism—the view that knowledge is not knowledge unless it’s … More ...

Alas, no panel at the convention …

Another recommendation for my book, this one from the president of the Modern Language Association: “a book that gets right to the core of the matter: immanent tyrannical elements in the political philosophy that first challenged tyranny” (it’s in the next-to-last paragraph on the linked page). The review Berman refers to is unfortunately not available … More ...

Democracy and its discontents

I’ve been reading The Problem of Democracy, a new translation of a short book by the French writer Alain de Benoist.

“Democracy,” even more than “inclusiveness” or “social justice,” is viewed as an incontestable fundamental good today. Everybody seems to agree it’s how things have to be. Nonetheless—or maybe therefore—most people don’t think about … More ...

Whither knowledge and power?

A recent discussion with Bruce Charlton on knowledge, society, and the Eastern and Western Church provokes reflection.

It’s notorious that involvement in particular activities makes it hard to keep their connection to the whole in mind. Standard examples include making money, attention to the opposite sex, and attempts to control things generally. Hence the monastic … More ...