Thoughts on the tyranny of liberalism

What is liberalism?

The view that equal freedom is the highest public standard, and that society should be a rational arrangement to put that standard into effect.

How can liberalism be tyrannical?

“Tyranny” is usurped and abused power. The goals of liberalism are comprehensive, and it views them as a simple matter of justice and rationality. It rejects social and religious traditions, and understandings of society and human nature, that set final limits to those goals. Liberalism is therefore progressive, it always wants more, and it recognizes no ultimate limiting principle. Its demands become ever more far-reaching and the means it uses more and more comprehensive and intrusive.

If all that is so, it seems obvious that at some point liberalism will become tyrannical. When it does its preference for step-by-step reform will obscure the radicalism of what it is actually doing.

How does the tyranny of liberalism come about?

  • In a liberal society the only values that can be publicly recognized are equality and what people want. All public actions have to be justified by reference to liberal standards. Martin Luther King day observances go on for weeks, but Christmas has to be renamed Winter Holiday. As a result, people who aren’t philosophical liberals can’t act publicly on their view of what is real and important. In whatever affects other people they have to act on convictions that are not their own.
  • Since liberty and equality are unlimited in their demands, what counts as public action that infringes them constantly expands. Every infringement is a violation of rights, so it has to be stopped. The workplace, for example, is now considered part of public life, and saying something counts as action, so if you talk about religion in somebody’s workplace that can be harassment. (Note that every place is somebody’s workplace.)
  • Equal freedom includes doing away with every kind of social discrimination. That means public attitudes have to be controlled and transformed. One result is penalties for “hate speech” and other new “hate crimes.”
  • Another result is that tolerance and celebration of diversity, as those things are more and more expansively understood, become basic goals of education. Students have to be taught to make liberal public values their own. Otherwise hatred and bigotry, the view that there are better things than equal satisfaction of preferences, will spill over into public life. The liberal values that were intended to free us from compulsion thus become compulsory, and as their demands expand they leave very little room for anything else.

What are examples of liberal tyranny?

  • Political correctness in all its forms. The constant attempt to re-engineer public attitudes.
  • Government programs that radically change society imposed without popular consent and often with severely restricted discussion. These include affirmative action, mass immigration, and the abolition of the family as a recognized social institution distinct from partnership.
  • More generally, the abolition of the authority of non-market and non-bureaucratic institutions, especially those that go to personal and social identity: family, religion, traditional morality, and cultural tradition generally. Tyranny invariably destroys other social authorities that might limit or compete with it. In this case the destruction proceeds by suppressing appeals to the authorities to be destroyed. If you appeal to religion or to specific cultural tradition you’re a theocrat, bigot, racist or hater, and if you act in accordance with those authorities you’ll inevitably make distinctions that constitute forbidden discrimination.

What are some consequences of liberal tyranny?

  • Collapse of intellectual, cultural and moral life, all of which depend on the authority and autonomy of culture, which liberalism destroys.
  • Loss of personal identity through destruction of enduring and important personal affiliations, and of the distinctness, authority and autonomy of social constituents of identity such as religion, “gender,” and particular culture.

5 thoughts on “Thoughts on the tyranny of liberalism”

  1. Couldn’t agree more.I
    Couldn’t agree more.

    I want to add the enforced moral and cultural relativism of liberalism, to the point that it actually becomes a civic virtue. Liberalism requires moral vacuousness. It also requires that one be brain-dead. Public figures actually flaunt their refusal to think, as if it is an accomplishment worthy of notice. We live in an inverted society. One can merely note the explicit and implicit “virtues” that are heralded or displayed on a program like Charlie Rose or McNeil/Lehrer, and one will be headed in the right direction to do just the opposite. But some liberal virtues—like vacuousness and refusal to think—are implicit and taken for granted; they aren’t openly expressed. They become obvious only when the antithesis is present; that is, when liberalism is openly confronted with moral seriousness or active, creative thought. At that point, liberals go haywire, as if they are in the presence of a leaking nuclear reactor (much like the reaction of the Pharisees, and the demons, to Jesus of Nazareth).

    • vacuous and unthinking
      liberal virtues — like vacuousness and refusal to think

      So, Rush Limbo and his followers are liberals. Makes sense…

  2. “If you appeal to religion
    “If you appeal to religion or to specific cultural tradition you’re a theocrat, bigot, racist or hater, and if you act in accordance with those authorities you’ll inevitably make distinctions that constitute forbidden discrimination.”
    In the US this applies almost entrirely to the traditional American majority(whites, especially white Christians). Small, eccentric white minorities like the Amish, however,seem to get a pass.

  3. Thoughts on the tyranny of liberalism
    You are confusing liberalism with socialism. Liberalism – which in my opinion is best explained by J.S. Mill in his essay On Liberty – is not anti-religion at all. It merely strives for limitations in two things: the ability of others to coerce people into doing things they do not voluntarily want to do; and the ability of the state to limit people’s ingenuity, so long as their actions are not harming others.

    You have liberalism completely misrepresented here:

    “Loss of personal identity through destruction of enduring and important personal affiliations, and of the distinctness, authority and autonomy of social constituents of identity such as religion, “gender,” and particular culture.”

    Rather, classical liberalism promotes personal identity. Only the state can do all of the things that you are blaming on liberalism.

    Again, you are mislabeling socialism as liberalism. Liberalism does not have a negative view of religion (unless it is that religion is intellectually harmful). It is socialists that view religion as negative.

    Remember, liberalism does not mean more government and less rights. It is exactly the opposite.

    Please, for the sake of intellectual integrity, do not confuse such terms. Especially when they are of completely opposite meaning: i.e. socialism v. liberalism.

  4. Classical liberalism belongs
    Classical liberalism belongs to the past; the complete failure of the US Libertarian Party (which seemed to represent classical liberal thought the last time I paid any attention to it) indicates as much. The only significant party in the West that retains some of the spirit of the old classical liberalism is the German Free Democrats. The term liberalism has been hijacked by social democrats and cultural Marxists for quite some time now.

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