A dialogue continues

My liberal lawyer correspondent continues the discussion (previous exchanges here, here and here). Here’s an edited version of the most recent part of the exchange:

Liberal Lawyer: I strongly believe that the comprehensive liberals about which Hitchcock complains are pursuing things that fundamentally conflict with basic political liberalism as proposed by John Stuart

More ...

Liberalism, Tradition and the Church III

Faith and the Church

Tradition always points to something other than itself, so acceptance of one’s own tradition — and therefore knowledge — involves faith. Just as institutions and even reason depend on the complex of memories, understandings and habits that constitutes tradition, tradition depends on its connection to a larger order of which it … More ...

Sex, money and religion!

Tom Woods has a piece at LewRockwell.com on Catholic social teaching discussing the relation between (resolutely free-market) Austrian economics and various papal pronouncements of the past century, and why orthodox Catholics who also like Austrian economics should follow what their economic theories say alleviates poverty or whatever rather than take the Pope’s advice when the … More ...

Fundamental questions

The word “fundamentalism” is confusing because the real point of interest is not a particular religious movement but a basic philosophical issue, whether God is symbol or reality. Is religious language just a way of talking about human ideals and concerns, or does it sometimes mean what it says? Since the former view is presupposed … More ...

Good Sense, Conservatism and Faith

[The following discussion appeared in the Winter, 2002 issue of Modern Age.]

Is religious faith necessary for conservatism? A more basic question is whether it is necessary for good sense, since it is for the sake of good sense that we are conservative. If it were otherwise, conservatism would be a hobby or ideology, … More ...

Fulminations and Contempts

James Kalb
Yale Law School
Independent Study—Charles Gray, supervisor
May 1, 1978

During the thirteenth and fourteenth centuries, and indeed until the break with Rome under Henry VIII, king and church agreed that each had a sphere of exclusive jurisdiction that the other could not infringe upon without usurpation. Naturally, problems arose in defining the … More ...

Fish on Friday?

Here’s an article relevant to recent comments on liturgy: Eamon Duffy on the abolition of fasts post-Vatican II. The basic point is that man is not wholly determined by thoughts divorced from externals. Specific practices help constitute religion even when the connection to doctrine is fairly loose. Some notable points in the article:

  • Duffy suggests
More ...