thoughts in and out of season
Today people say there is no history “as it really was.” A story is a human construction, and its truth is mostly a matter of acceptance by the relevant community. So if that’s so, why shouldn’t those who accept that the human world is a human construction, to be remade in accordance with desire, try … More ...
Memory researcher Elizabeth Loftus discusses the reliability of people’s beliefs about their own experiences. Her research suggests—and I think it’s borne out by daily experience—that they’re often not reliable at all. Further, notorious cases involving “recovered memories of abuse,” which she also discusses, demonstrate that expert intervention tends to make things worse. Experts are human … More ...
These, I think, are all the same story:
Among the claims Professor Bellesiles made in his Arming America: The Origins of a National Gun Culture — a book once acclaimed and now thoroughly discredited — was that there was no significant market for guns in early America. Clayton Cramer, one of Bellesiles’ most effective debunkers, describes the results of a quick look at … More ...
The conservative liberalism of Stanley Kurtz accepts the liberal view that the good of the individual is the ability to do as he chooses. It nonetheless recognizes the need for traditional moral restraints to moderate the pursuit of self-interest, and in particular to promote the network of habits and mutual obligations that constitutes family life. … More ...
Another column by Stanley Kurtz lays out in more detail the conservative liberalism that I noted a few days ago. In That Other War: Where the moral debates are, post-Bennett-gate, he proposes that “we are living in a moral universe consisting of three broad groups: religious traditionalists, social liberals, and a balancing and relatively … More ...
Stanley Kurtz has a generally sensible discussion at NRO of the practical function of sexual taboos, that by defining what is fitting within sexual relations they make it possible to rely on such relations to be something definite and so make family life possible as a social institution. He then says:
… More ...I would rather accept
Stanley Kurtz has a generally sensible discussion at NRO of the practical function of sexual taboos, that by defining what is fitting within sexual relations they make it possible to rely on such relations to be something definite and so make family life possible as a social institution. He then says:
… More ...I would rather accept
An oddity of modern life is that experts run everything, nothing they do works, and obvious repeated failure makes no difference. Education and liturgy are everyday examples. Students learn nothing and act badly, people abandon the mass and faith, but no matter how bad things get nothing can be done. After all, the responsible way … More ...
Turnabout is: