Why now?

A correspondent with a scientific turn of mind wanted to pursue a question raised here a a week or two ago, why the Derrida and similar viruses are such a plague now when earlier they weren’t a problem.

My comments (slightly edited):

It seems that most “why now” explanations emphasize features of modern life

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Is conservatism winning or losing badly?

Conservatives can be divided into (1) pessimists, who think the trend is down, down, down, and (1) optimists, who think things aren’t so bad. The pessimists point to things like Grutter, Lawrence, and the business-as-usual attitude of most mainstream conservatives to those decisions. The optimists point to things like practical limitations on the … More ...

All things as stories we choose

Today people say there is no history “as it really was.” A story is a human construction, and its truth is mostly a matter of acceptance by the relevant community. So if that’s so, why shouldn’t those who accept that the human world is a human construction, to be remade in accordance with desire, try … More ...

What to trust?

Memory researcher Elizabeth Loftus discusses the reliability of people’s beliefs about their own experiences. Her research suggests—and I think it’s borne out by daily experience—that they’re often not reliable at all. Further, notorious cases involving “recovered memories of abuse,” which she also discusses, demonstrate that expert intervention tends to make things worse. Experts are human … More ...

Kurtz, Scruton and liberal reason

The conservative liberalism of Stanley Kurtz accepts the liberal view that the good of the individual is the ability to do as he chooses. It nonetheless recognizes the need for traditional moral restraints to moderate the pursuit of self-interest, and in particular to promote the network of habits and mutual obligations that constitutes family life. … More ...