A dialogue continues

My liberal lawyer correspondent continues the discussion (previous exchanges here, here and here). Here’s an edited version of the most recent part of the exchange:

Liberal Lawyer: I strongly believe that the comprehensive liberals about which Hitchcock complains are pursuing things that fundamentally conflict with basic political liberalism as proposed by John Stuart

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Canada summarized

I’ve written some things denouncing the “tyranny of liberalism,” and here at Turnabout we’ve had a number of entries describing how that tendency is playing itself out in Canada. There’s a brief article at First Things worth reading as a summary of the latter point. A detail that reveals something about where things stand: the … More ...

The new human rights struggle on

The language of international diplomacy: Homosexuals Call Barbaric Church Purveyor of Nasty Dogmas. Apparently “gay rights” advocates were upset that the drive to establish international homosexual rights has stalled at the UN Commission on Human Rights, which is now meeting in Geneva. I’m naturally pleased the drive has stalled, but don’t really understand the … More ...

What’s the word?

In my last entry I suggested that the problems of modern thought have to do with a defective understanding of knowledge. We refuse to believe anything without explicit proof, and since it turns out we can’t function without believing things explicit proof can’t justify people claim to have it when they don’t. Results have included … More ...

Liberalism, Tradition and the Church III

Faith and the Church

Tradition always points to something other than itself, so acceptance of one’s own tradition — and therefore knowledge — involves faith. Just as institutions and even reason depend on the complex of memories, understandings and habits that constitutes tradition, tradition depends on its connection to a larger order of which it … More ...

Liberalism, Tradition and the Church II

Tradition and the Good

But if liberalism is inadequate as a basis for social and political life, what is the rational alternative?

The question comes down to the problem of the social and political good. To say something is good is to say it is a reasonable goal, one worth choosing after consideration of what … More ...

Liberalism, Tradition and the Church I

Liberalism, Tradition and Faith

We live in odd times. Rationalized insanity like political correctness (“PC”) and “zero tolerance” show a growing conflict between public standards and normal human understandings that makes common-sense judgments impossible. The same conflict has disordered activities that rely on formal standards, like education and scholarship, practices that express public ideals, like … More ...