Social identities or social physics?

Rationalized insanity like “zero tolerance” and political correctness suggests there is something basically irrational in social life today that has to do with a conflict between publicly compulsory standards and normal human expectations. Some people try to laugh the conflict off and make jokes about PC or whatever. Others deny it or explain it away—these … More ...

Architecture and the Tao of big bucks

Postmodern architecture, like “postmodern” productions generally, notoriously tries to disorient. I suppose the justification is that we can’t grasp reality, and to be oriented is to presume that we can do so—to be precritical, monocultural, fundamentalist, Cartesian or whatnot. If that’s so, then to disorient us might shake us out of our self-satisfied lethargy … More ...

The past regained?

The idea that change as such is good, and resistance to change ignorant, weak, fearful, self-centered, and at least mildly pathological, goes with the view that the past is a mass of bigotry and oppression redeemed only by its foreshadowing of the here-and-now. There are obvious problems with such views:

  • If our past is good
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Is conservatism just foot-dragging?

A wholesale objection to conservatism is that things have always changed, conservatives have always objected to changes, and the way things are now is obviously better—as even conservatives agree.

An obvious rejoinder is that there’s always a lot more stability than change, and a lot of radical initiatives have ended in catastrophe. There’s no conservatism … More ...

Fundamental questions

The word “fundamentalism” is confusing because the real point of interest is not a particular religious movement but a basic philosophical issue, whether God is symbol or reality. Is religious language just a way of talking about human ideals and concerns, or does it sometimes mean what it says? Since the former view is presupposed … More ...

Scruton on Islam

Roger Scruton has a really excellent article on Islam and politics (*.pdf format). A notable aspect of the piece is the light it sheds on the strength of Islam in relation to modernity. Scruton’s account confirms that radical Islam isn’t medieval at all. It reflects, for example, in the form of Wahhabism, the Protestant Reformation … More ...