Notes on multicultural culture

I’ve said that multicultural is really a-cultural, since culture that cannot be public and authoritative is not culture but private habit and taste. Naturally, that description simplifies things a bit. No human group can function without common habits and understandings that its members are entitled to rely on. Multicultural society therefore has its own culture, … More ...

Comments on the poll

I expected there would be more “others” with this poll than previous polls, and so far I’ve been right. I do hope that if you vote that way you’ll say what you think the true account is. People are puzzled by “inclusiveness,” so their theories are all over the place, and a list of some … More ...

Furthering the neoconservative diagnosis

A while back I noted the oddity of Catholic neocon George Weigel praising Philadelphia in the 50s as “a town of ethnic neighborhoods in which Catholic kids unselfconsciously identified themselves by parish … dang, it was great” and in a few lines without explanation attacking those who wanted to maintain ethnic and religious boundaries in … More ...

Protest against scientism

Melanie Phillips gives a pop version of objections to attempts by scientists and their hangers-on and popularizers to claim that something like modern natural science can explain everything.

The basic problem, I think, is that modern natural science achieves its amazing power through clarity and concentration, which means it achieves it through narrowness. It can’t … More ...

Freedom and making free

When “freedom” means fluid standards and relationships, it puts everything up for grabs. When everything is up for grabs the grabby get everything. Tastes differ, but that doesn’t seem so great to me.

For some reason grabbiness is thought a specifically capitalistic vice. In fact, the point of private property is that it limits grabbiness … More ...