thoughts in and out of season
James Kalb Within living memory it was possible to talk about the sexes in an intelligent and civilized way. As proof here are some pages from The Viking Book of Aphorisms, edited by W. H. Auden and Louis Kronenberger. The collection was published in 1962, the year before sex was invented (according to Philip Larkin… More ...
What’s with the sexes these days?
Questions about sex and the sexes are never really answerable, but people do notice things, and some of them seem illuminating, so an occasional comment is in order.
Everybody seems to agree there are problems today. Men and women have always complained about each other, but there seems to … More ...
A correspondent referred me to a post by a “progressive Christian” blogger as a sign of a new frontier in inclusiveness. The post picked up on another blogger’s claim that “the self is inherently violent.” The example used was blogging, which involves self-assertion that comes at the expense of other bloggers. So it seems that … More ...
That’s the topic of my latest piece at Crisis Magazine.
Not quite, but I do have a new column up at Catholic World Report on Sex and the Public Order.
The following review of Robert P. George’s Conscience and Its Enemies appeared in the October 2013 Chronicles:
… More ...Conscience and its Enemies is a collection of Robert George’s recent writings for a general audience. In addition to the title topic, it includes chapters on the defense of natural marriage, the protection of life from conception
There have been a couple more reviews by bloggers of my new book Against Inclusiveness, one by Kidist Asrat at her site Reclaiming Beauty and one by Jeff Culbreath at the group blog What’s Wrong with the World.
For some reason people find my new piece at Crisis optimistic. I’d say rather that it refuses to be pessimistic: disaster is never absolute, it doesn’t last forever, and it may not go as far as feared, so don’t give up.
I have a new column up at Catholic World Report about the troubled relation between the Church and those who define reality in the secular world, and what to do about it.