Welcome to On to Restoration!, the center on the web for counterrevolutionaries, restorationists, and the unreconstructed. We include reflections on what it’s about and links to discussions, projects and resources. You may also listen to a spoken introduction to our site (requiring RealPlayer).
What is “restoration”?
Bringing back what has been lost, when what has been lost is necessary to a fully human life.
What has been lost that is so important?
Recognition that what we can see here and now is not self-sufficient, that at the center of things is something that goes beyond the merely human, that we live by what is transcendent.
What does that have to do with anything?
What doesn’t it have to do with? The whole of life depends on what man and the world are.
So get to the point.
The point is that today’s public order, the one all respectable public institutions and authorities support, is antihuman because it denies fundamental aspects of human nature. It tells us that safety, comfort, and the satisfaction of desire are the point of life; that increasing and equalizing such things is the noblest goal conceivable; that love, loyalty and sacrifice are personal tastes like any other. Such a view cannot last or long remain tolerable. It must and will change.
Why so combative?
Whoever fails to toe the line liberal sectarians draw is now defined as an extremist and bigot, if you want to discuss things with the world you have to use the world’s language. Rather than argue the point it is better to accept that we are extremists or whatever and get on with the substance.
And that substance is …
- The traditional American polity, rooted in ordinary experience and in Greece, Rome, Jerusalem and the European Middle Ages, has disappeared, destroyed by the technological and egalitarian hedonism of the modern outlook in general and liberal thought in particular.
- The liberal and technocratic drive for absolute dominion has resulted in a culture war in which the victors are imposing a suffocating political correctness in the guise of tolerance. Our Culture Wars—Discussion and Resources, which includes links to other resources, and our essays on “The Tyranny of Liberalism”, “PC and the Crisis of Liberalism”, “Liberalism: Ideal and Reality”, and “Liberal Tolerance” describe the process and its consequences.
- The new order makes “inclusiveness”, which destroys the distinctions and ways of thought that moral and social order require, the supreme moral principle. Our Anti-Inclusiveness FAQ, with links to resources, and our essay on “Vindicating Stereotypes and Discrimination” may help clarify the issues.
- In particular, attempts to abolish gender and traditional sexual morality in the interests of liberal monism have led to social and moral catastrophe by radically disordering the most fundamental human institutions and relationships. For discussion, see our page on Anti-Feminism—Discussion and Resources and our Sexual Morality FAQ, including resources.
- The attempt to abolish ethnicity under the banner of anti-racism has also been catastrophic, because it results in the abolition of all cultural particularity and therefore the very possibility of standards other than money and power. Our essays on “Freedom, Discrimination and Culture” and “Anti-racism” lay out the problems as we see them.
So what do you propose to do about it?
A fundamental part of the answer is restoration of contact with tradition and the transcendent. Our Conservatism FAQ, “Understanding Tradition and Conservatism”, and “Radical Traditionalism and the New World Order” point to some of the issues and possibilities. We are not the first to call for restoration, and our Traditionalist Conservatism Page includes a large collection of links suggesting a variety of approaches.
The problems are deeply rooted, and have even affected conceptions of what is rational. Some new conception of rationality, or reversion to older and broader conceptions, is therefore necessary. In opposition to technocratic tyranny, the transcendent order known through tradition must somehow be combined with freedom.
For us the two necessary poles of traditional order and freedom are symbolized by Confucius and the Icelandic sagas. Our Questions and Answers on the Establishment of Religion consider some of the institutional issues, while our essay Liberalism, Tradition and the Church and our lecture Awakening from reason’s sleep are attempts at a comprehensive treatment. Others no doubt have their own way of articulating the situation; those caught in the modern world can only explore the possibilities and do their best.
Lots of luck. You’ll need it.
The situation looks bad, but if we’re right about human life we’ll win in the end because the liberal order is antihuman and will not last. Of course, the Restoration will no doubt be very different from the Ancien Regime, and from our standpoint may look less appealing. Our essays on “Ibn Khaldun and Our Age” and “The Amish, David Koresh, and a Newer World Order” suggest some of the possibilities. Still, one can try to live well oneself while laying a general groundwork for a better world; consider, for example, our page on human rights. Life can be hard, but it is full of unexpected turns, and while it remains there is hope.
So if I’m interested, what do I do?
Check out the links on this page, look at our resource lists, and join our forum. Educate yourself, and confront the hegemons wherever you can. Such things are just a beginning, though. The point is to change your life and the world!
And in the meantime,
The Battle Goes On!
For continuing coverage, see our weblog, Turnabout.